Alexander the Great and Hellenistic Culture

Alexander the Great in battle.

Alexander the Great was one of the most successful emperors in the history of the world. Like his father King Philip II of Macedon, Alexander was a formidable military leader. Philip II developed Macedon’s military immensely and wanted to conquer the Greeks and Persians even had wide success defeating every Greek city-state except Sparta.

Unlike other emperors of vast empires at the time, Philip and later Alexander saw themselves as liberators instead of conquerors. This was somewhat true, as Philip lowered taxes in Greece but made it mandatory to send soldiers to help bolster his army. Although he was a well-liked and respected emperor, Philip was assassinated by one of his own men so Alexander took over the throne. 

Alexander was a highly intelligent man, partly because he was tutored by Aristotle the philosopher. Once he became emperor, Alexander consolidated power, dealing with his rivals in Macedon and re-conquering rebellious Greek city-states. Despite not being ethnically Greek, Alexander’s goal was to spread Hellenistic culture. This was Greek-like culture but different from Hellenic culture which was classical Greek culture and its traditions that the Greeks themselves actually practiced. 

Alexander started expanding his empire, taking Asia minor, Syria, Phoenicia, Palestine, Egypt, the Persian Empire, and parts of India. After subduing these vast swaths of land, he built cities and implanted Hellenistic culture wherever he went. Alexander was not known as a brutal conqueror and showed his military intelligence by using brilliant engineering tactics. In 331 BC, after obliterating Persia, he looted the empire so thoroughly that all of their riches were brought back to Macedonia. Dying in 323 BC, he is remembered as one of the most effective military leaders to have ever lived. 

Alexander’s death brought a struggle between his generals in deciding who would succeed him as emperor. Ultimately, this led to the downfall of Alexander’s once mighty empire, as it was split up between his generals. The Hellenistic period lasted from the death of Alexander the Great to the death of Cleopatra (325 – 30 BC). Philosophy, arts, and medicine flourished during this period. 

Alexander the Great and the Hellenistic Era

Alexander the Great.

Before Alexander the Great ruled, King Phillip the II of Macedonia (382-336 BC) developed the Macedonian military and wanted to integrate all the Greek people in the Peloponnesian Peninsula and Asian Minor. In 338 BC, Phillip defeated all the city-states except for Sparta and the city-states sent men to him to help conquer the Persians. 

Alexander was to be the next king of Macedon and was tutored by Aristotle. His goal was to unite all of the civilized world under one Greek ruler. Alexander was not known as a brutal conqueror, and many kingdoms allowed him to take over and soldiers surrendered to his armies willfully. 

In 334 BC, Alexander conquered Asia Minor, and the next year he continued south, taking over Syria, Phoenicia, Palestine, and Egypt. After the Siege of Tyre in 332 BC, he invaded the Mesopotamian region and officially defeated the Persian Empire in 331. Alexander became the successor to the Persian Kingdom. 

As he pushed eastward, Alexander established cities and made it as far as modern-day India. Many people thought of Alexander as a god and on his coins there were often lightning bolts. In 323 BC, Alexander the Great died, leaving his conquests to be fought over for four decades after his death. The successor kingdoms of his empire are known as the Hellenistic Kingdoms, and his former generals were the new kings. The most prominent of the new areas were the Kingdom of Greece and Macedon, the Seleucid Kingdom, and the Kingdom of Egypt. 

Hippocrates.

This time period is known as the Hellenistic Period. During this period, scientists started studying medicine to try to get a better understanding of the human body. Hippocrates (460-370 BC) had at least 60 texts about medicine. He started Greek medical practices and many later scientists followed in his footsteps. Herophilus of Chalcedon continued these studies and even used criminals and live subjects. Notably, he was one of the first scientists to study the human nervous system. 

Hesiod’s “Theogony”

The Greek poet Hesiod.

In Ancient Greece, religion was connected to literature as well as the religious rites. Each city-state had its own religious rites. In the book “Theogony”, the muses are the source of men’s judgment and the history of the gods. Its author Hesiod thought the origin of all things was chaos, then came earth. Hesiod also believed in divine sanctions and thought that when heaven created men, it gave them good and evil at birth and the sources of good and evil are outside of man. 

Prometheus was chained by the god Zeus. However, after Zeus let him go, he tried to trick Zeus by giving him a meatless sacrifice. When Zeus was not fooled, Prometheus gave fire to men. In the “Theogony”, the gods created nature, rivers, the sun, the moon, and the stars through procreation. Zeus made the goddess Hecate, who men must placate through sacrifices and prayer. 

The Ancient Greek gods were thought to marry each other. Zeus married Themis, then he seduced Leto. She bore his sons Apollo and Artemis, then he married Hera. Needing the help of the sons of heaven to defeat the Titans, with whom he was at war, he rewarded the gods with positions and promises. 

War and conflict are basic to the gods of Mount Olympus, and no resolution of peace can be achieved. Zeus is the supreme god, but he is not omnipotent and often worries about being overthrown. Unlike in Hebrew literature, where God is seen as being all-knowing and only acts justly, the Greek gods often deceive each other and lie, and need sacrifices for their power. In ancient Greek literature, the gods represent mankind, they are sinful and often do harm to each other for their own personal benefit.