The 12th Century Renaissance, Scholastic Philosophy, and Thomas Aquinas

John of Salisbury writing.

During the 12th Century, there was a revival of Classic Latin works from the time of the Romans, which was known as the 12th Century Renaissance. John of Salisbury (d. 1180) was one of the most knowledgeable finders of Roman poetry during this period and helped bring about a resurgence of poets like Virgil, Ovid, and Cicero. This era also focused on philosophy and science, with many Muslim astronomers and doctors translating old Greek works in Arabic. Due to this renaissance in thinking, European universities started requiring students to read all of Aristotle’s works. 

The universities of the Middle Ages were the first scholarly systems which had a fixed program of study. Degrees were first invented, and taught students to hone their expertise in a certain subject. Some major early universities include Oxford, Cambridge, Paris, and Bologna. During this time, universities needed a charter from either the Pope or the Holy Roman Emperor to start, and the Church often assisted in funding the university in return. 

Oxford University, built 1096.

Scholastic Philosophy was a movement from Positive Theology to Speculative Theology, which is the study of faith that is consistent with reason. St. Anselm (1033-1109) and Peter Abelard (1079-1142) were pivotal renaissance writers who asked questions about the proof of God’s existence. Peter Lombard (1096-1160) wrote four books covering God, the Trinity, and the Creation of Man. St. Albert the Great (1200-1280), known as one of the greatest scholars and theologians of the Middle Ages, also studied Scholastic Philosophy during the period. 

Thomas Aquinas (1225-1274) was one of the most influential theologians of the late Middle Ages. He attended the University of Naples as a young man and entered the Dominicans  at the age of 19. His family was opposed to this and imprisoned him for a year, during which he memorized the Bible and decided to become a theologian. Aquinas studied in Paris and eventually taught theology in universities in Paris, Cologne, Bologna, Rome, and Naples, even assisting the Pope with his theological studies and writing hymns. Rivaling the writings of Aristotle, Aquinas tried to connect Christian theology to old Greek philosophy. 

Catholic painting of Thomas Aquinas.

Because he wanted to focus on intellectual work, Thomas Aquinas refused Pope Clement IV’s offer to become the Archbishop of Naples. He wrote that there were three kinds of knowledge: knowledge from reason alone, knowledge from reason and revelation, and knowledge from revelation alone. Thomas Aquinas inspired the western Catholic Christians to become more interested in philosophy and reason as opposed to the Eastern Orthodox, who continued to focus on the traditional faith that had been practiced since the time of Christ: one that was more mystical in nature, and less man-centered. 

Augustine’s, “The City of God”

Saint Augustine writing the “City of God.”

After the Sack of Rome by barbarians in 410, many people in the Roman Empire thought this was retribution from the gods caused by the legalization of Christianity. Some Christians even converted back to paganism because of this belief. In order to assure the faithful that they were not the cause of Rome’s fall, Augustine of Hippo wrote his book “The City of God.”

Augustine explained that the City of God is eternal, whereas the city of man (the Roman Empire) is not. Stating that the critics of Christians are hypocrites he proclaimed that they are only alive because God has given them life. Augustine taught that good times and turbulent times will come in history, so Christians should be ready for the Judgement Day at all times. 

Augustine wrote that suicide is one of the greatest evils a person can do. He also advised that while Christians should not be concerned about the evil a person does, they should not consent to his temptations. Describing Rome as more immoral than ever, he stated that the empire is based on bloodshed and greed. 

Man began in The City of God (the Garden of Eden) but lost it when Adam sinned. However, God will elect some faithful people on earth to be in the new City of God: heaven. The earthly city is no longer of God, so it is divided by war and famine. Augustine wrote that one man exercising dominance over another man was not intended by God, and wrote that slavery and war are a consequence of sin. He proclaimed that the laws of the ungodly have not true justice. 

Augustine denied the importance of earthly politics, urging that the Church is the only power necessary on earth. The Church will serve as the guide to Christendom, he wrote, not any earthly kingdom. 

The Albigensian Crusade, The Magna Carta, and Centralization of France

Massacre of Cathar civilians by French Crusaders.

Albigensianism is a form of Manicheanism which was widely practiced in southern France during the 13th century. The Cathars, a group of people in the French region of Languedoc, practiced this faith based upon the belief that there were two gods, one evil and one good. Moreover, Albigensianism taught that the spirit of a human is good but bodies are evil and keep people’s souls imprisoned. 

In 1207, Raymond of Toulouse, who was going to be one of the leaders of the Crusade, refused to participate in the mission, so the Pope excommunicated him and ordered the King of France, Phillip Augustus, to move against him. In 1208, a papal legate was killed by Raymond’s men after trying to negotiate. Pope Innocent then condemned Raymond as a heretic and a murderer. The following year, Raymond fought with the Cathars against the French Crusaders. Between 1209 and 1229, the Christians massacred between 200,000 and 1 million Cathars in one of the worst genocides in Medieval history. 

King Henry II of England.

Around the time of Kings Henry I (r. 1100-1135) and Henry II (r. 1154-1189), numerous legal sources were practiced and combined. The old Anglo-Saxon laws, canon laws, Norman laws, and Church laws were combined to create a standard common law across the kingdom. Trials, juries, and judges started being used, and the practice of being assumed innocent before being proven guilty also began. 

When Henry I died in 1135, his daughter Matilda became Queen and had a son, Henry. Stephen of Blois, Henry’s nephew, was king between 1135-1154. Henry II then became king in 1154 and tried to extend government control over the Church. He made his friend, Thomas Becket, Archbishop of Canterbury. To his surprise, Becket actually fought for the Church’s independence instead of helping Henry II. After fleeing the country, Becket returned to England in 1170 and was murdered by Henry II’s men. 

Signing of the Magna Carta by King John I of England.

After this incident, people wanted to extend the administration of justice into the royal court and make the king be held accountable for wrong doings. This push for justice was stalled under the rule of King Richard the Lionheart (r. 1189-1199), because he spent little time in England since he was leading the Third Crusade. Later, King John I (r. 1199-1216) had a conflict with the Pope over who could appoint the Bishop of Canterbury. In 1213, John I went on to accept the Pope’s candidate. It wasn’t until 1215, when John I imposed heavy taxes and initiated wars, that English noblemen forced him to sign the Magna Carta, which stated that taxation beyond a certain level was illegal and England’s kings would now be bound by law. The English Parliament was also established during this time in order to help the king rule and avoid tyranny. Under the rule of Henry III (r. 1216-1272), Parliament grew and was comprised of barons, churchmen, and representatives from towns across England. 

During this same period, the French government became more consolidated under the reign of Kings Phillip III (r. 1270-1285) and Phillip the Fair (1285-1314), the latter of whom resurrected old Roman laws, making France a highly centralized nation and demanding that all French noblemen must first pay homage directly to him instead of their local dukes, which used to be the custom. Under his reign, Phillip the Fair imposed heavy taxes, debased the currency, taxed imports and exports, and started many wars. 

King Phillip IV “The Fair” of France.

In 1302, the French created the Estates General, a representative assembly that was supposed to be similar to the English Parliament, but really had no real power. The French wanted France to be the main force in Europe, while also wishing to be independent from the Pope’s rule.