Classical Greece Art, Drama, and Religion

Greek playwright Aeschylus.

Like many other components of Western civilization, drama and playwriting can be traced back to ancient Greece. Drama was invented during festivals which honored the god Dionysus. Each play had three playwrights and they each presented one part of a trilogy of tragedy dramas. 

One of the most well-known playwrights was Aeschylus (525-456 BC) who wrote more than 80 plays and half a dozen of them are still around today. A deeply religious man, he thought that gods could tempt men into evil and put men into morally impossible predicaments, in which whatever they did there would be punishment. Aeschylus’ play tells one of these situations: the king must defend his city, but his brother is among the attackers. So it is impious for him to flee or to fight. 

Sophocles is most famous for writing the character Oedipus. Similar to many of his other works, Sophecles describes Oedipus trying to escape a horrible fate or prophetically imposed on him by the gods. An entire trilogy of Oedipus describes how he desperately tries to escape his destiny but ends up fulfilling it anyway. 

Euripides was an extremely controversial playwright who was contemptuous and critical of the gods. Loathed by traditionalists, he was a skeptic and often put this into his plays. Many times, Euripides wrote plays disproving Greek myths and traditions. Despite this, Euripides is easier to follow, translates better into English, and his concept of a tragedy is closer to ours than the other playwrights. 

At the time, the most popular playwright was a traditionalist and comic called Aristophanes. He believed in religion and opposed popular rule. Gaining the people’s support, Aristophanes wrote various plays mocking Euripides and satirizing politicians instead of the general public. Hilariously, he won first prize for a play making fun of Euripides. 

In Greek culture, there was a heavy emphasis on buildings, vases, and statues. Although some modern historians say that the Greeks were a progressive and irreligious culture, the vast majority of the population were faithful to the gods and there were few radicals trying to destroy Greek mythology and tradition.

Overview of Proverbs and Biblical Literature

Biblical literature was one of the earliest forms of Western literature. Along with Genesis and Psalms, the Proverbs have been the most impactful on Western civilization. In the Introduction of Proverbs, Solomon speaks to his son, giving him wisdom and trying to teach him to be a better leader. The heart of the entire book stresses again and again the importance of wisdom and knowledge. 

Proverbs is part of a section of the Old Testament called “wisdom literature.” Wisdom is taught by the fear of the Lord, but unlike the Psalms, the fear of God and negative sanctions are in the background instead of being the main point. Continuing on this topic, Proverbs states that wisdom is not hidden and any person can obtain it. However there is a systemic hatred of wisdom, which leads people to sin. 

During the following chapters there is someone referred to as the “strange woman” who hates wisdom and lures people to sin, differing from the introduction where “evil men and criminals” lead people to commit heinous acts. It is continually stressed to not just know the right thing to do, but to act on it. 

The focus in Proverbs is overwhelmingly ethical, meaning it is concentrated on correct behavior. It describes a bread of wickedness, wine, and violence: if you partake in evil it will cause suicide. “Evil men swallow men as the grave, but wisdom is like marrow to thy bones and is more precious than rubies.” 

Recapping biblical literature, there are five fundamental themes which persist in Genesis, Psalms, and Proverbs. They are the Sovereignty of God, man as God’s agent over creation, God’s law as a test for man, the law’s two-fold sanctions as predictable, and inheritance and disinheritance. Because of the immense influence of biblical literature, these themes are continued on in other forms of literature as well. 

Hierarchy is established in Genesis when God is designated as the creator and man as a steward of the earth, while sanctions are shown when Adam and Eve eat the forbidden fruit and are expelled from creation. Later in the creation story there is widespread evil in the world and men try to become like God by building a tower to heaven. In contrast, God is in control and David is obedient and acts as God’s agent in Psalms. All of these stories reinforce the basic themes which laid the groundwork for Western principles. 

The Songs of David

Icon of King David holding a scroll with the words of Psalm 51 written on it.

The Psalms of the Bible are songs, poems, and praises to God written from the author’s perspective. Many times these Psalms are personalized and are written to God in the context of a certain individual’s unique situation and struggles. Despite this, God is still able to make his sanctions and laws known throughout the book. 

The Psalms were written over a long period of time, believed to be around 900 years. The most prominent author is David, King of Israel and at times a sinful man. This is reflected in the themes of Psalms: God is merciful, God is trustworthy, God is supreme, God’s law is perfect, and God brings his judgment in history. 

The Psalms begin with the verse, “Blessed is the man who walketh not in the council of the ungodly.” God will protect those who obey him, those who disobey, He will not. There is no good reason why someone should not obey God, for his laws are perfect. “Why doth the heathen rage?” in Psalm 2 is a genuine question. Why do people fight against God when he is perfectly good? This sentiment is continued in Psalm 3, discussing those who rebel against God. This is when we first see the word “Selah” mentioned. It’s not known exactly what this word means, however, it’s speculated that it was inserted at the end of verses for rhyming purposes.

 In Psalm 4, God calls out men for their vanity and for turning God’s glory into shame. David announces that God will destroy the liars, bloody and deceitful men. In Psalm 5 it states, “their throat is an open sepulcher.” Nothing true comes from their mouth, so it has become the equivalent of a dead man’s grave. David describes his condition in Psalm 6 by saying that his “bones are vexed,” and his “soul is sore,” his body is quickly wearing out. 

The Psalms are a unique book of the Bible. It’s a collection of personal poems and songs written to God, unlike many other books, which are accounts written about specific events. It’s quite intriguing to read through David’s personal prayers to God and see the ways He lets his laws and sanctions be known through David’s songs.