Hesiod’s “Theogony”

The Greek poet Hesiod.

In Ancient Greece, religion was connected to literature as well as the religious rites. Each city-state had its own religious rites. In the book “Theogony”, the muses are the source of men’s judgment and the history of the gods. Its author Hesiod thought the origin of all things was chaos, then came earth. Hesiod also believed in divine sanctions and thought that when heaven created men, it gave them good and evil at birth and the sources of good and evil are outside of man. 

Prometheus was chained by the god Zeus. However, after Zeus let him go, he tried to trick Zeus by giving him a meatless sacrifice. When Zeus was not fooled, Prometheus gave fire to men. In the “Theogony”, the gods created nature, rivers, the sun, the moon, and the stars through procreation. Zeus made the goddess Hecate, who men must placate through sacrifices and prayer. 

The Ancient Greek gods were thought to marry each other. Zeus married Themis, then he seduced Leto. She bore his sons Apollo and Artemis, then he married Hera. Needing the help of the sons of heaven to defeat the Titans, with whom he was at war, he rewarded the gods with positions and promises. 

War and conflict are basic to the gods of Mount Olympus, and no resolution of peace can be achieved. Zeus is the supreme god, but he is not omnipotent and often worries about being overthrown. Unlike in Hebrew literature, where God is seen as being all-knowing and only acts justly, the Greek gods often deceive each other and lie, and need sacrifices for their power. In ancient Greek literature, the gods represent mankind, they are sinful and often do harm to each other for their own personal benefit. 

Classical Greece Art, Drama, and Religion

Greek playwright Aeschylus.

Like many other components of Western civilization, drama and playwriting can be traced back to ancient Greece. Drama was invented during festivals which honored the god Dionysus. Each play had three playwrights and they each presented one part of a trilogy of tragedy dramas. 

One of the most well-known playwrights was Aeschylus (525-456 BC) who wrote more than 80 plays and half a dozen of them are still around today. A deeply religious man, he thought that gods could tempt men into evil and put men into morally impossible predicaments, in which whatever they did there would be punishment. Aeschylus’ play tells one of these situations: the king must defend his city, but his brother is among the attackers. So it is impious for him to flee or to fight. 

Sophocles is most famous for writing the character Oedipus. Similar to many of his other works, Sophecles describes Oedipus trying to escape a horrible fate or prophetically imposed on him by the gods. An entire trilogy of Oedipus describes how he desperately tries to escape his destiny but ends up fulfilling it anyway. 

Euripides was an extremely controversial playwright who was contemptuous and critical of the gods. Loathed by traditionalists, he was a skeptic and often put this into his plays. Many times, Euripides wrote plays disproving Greek myths and traditions. Despite this, Euripides is easier to follow, translates better into English, and his concept of a tragedy is closer to ours than the other playwrights. 

At the time, the most popular playwright was a traditionalist and comic called Aristophanes. He believed in religion and opposed popular rule. Gaining the people’s support, Aristophanes wrote various plays mocking Euripides and satirizing politicians instead of the general public. Hilariously, he won first prize for a play making fun of Euripides. 

In Greek culture, there was a heavy emphasis on buildings, vases, and statues. Although some modern historians say that the Greeks were a progressive and irreligious culture, the vast majority of the population were faithful to the gods and there were few radicals trying to destroy Greek mythology and tradition.

Overview of Proverbs and Biblical Literature

Biblical literature was one of the earliest forms of Western literature. Along with Genesis and Psalms, the Proverbs have been the most impactful on Western civilization. In the Introduction of Proverbs, Solomon speaks to his son, giving him wisdom and trying to teach him to be a better leader. The heart of the entire book stresses again and again the importance of wisdom and knowledge. 

Proverbs is part of a section of the Old Testament called “wisdom literature.” Wisdom is taught by the fear of the Lord, but unlike the Psalms, the fear of God and negative sanctions are in the background instead of being the main point. Continuing on this topic, Proverbs states that wisdom is not hidden and any person can obtain it. However there is a systemic hatred of wisdom, which leads people to sin. 

During the following chapters there is someone referred to as the “strange woman” who hates wisdom and lures people to sin, differing from the introduction where “evil men and criminals” lead people to commit heinous acts. It is continually stressed to not just know the right thing to do, but to act on it. 

The focus in Proverbs is overwhelmingly ethical, meaning it is concentrated on correct behavior. It describes a bread of wickedness, wine, and violence: if you partake in evil it will cause suicide. “Evil men swallow men as the grave, but wisdom is like marrow to thy bones and is more precious than rubies.” 

Recapping biblical literature, there are five fundamental themes which persist in Genesis, Psalms, and Proverbs. They are the Sovereignty of God, man as God’s agent over creation, God’s law as a test for man, the law’s two-fold sanctions as predictable, and inheritance and disinheritance. Because of the immense influence of biblical literature, these themes are continued on in other forms of literature as well. 

Hierarchy is established in Genesis when God is designated as the creator and man as a steward of the earth, while sanctions are shown when Adam and Eve eat the forbidden fruit and are expelled from creation. Later in the creation story there is widespread evil in the world and men try to become like God by building a tower to heaven. In contrast, God is in control and David is obedient and acts as God’s agent in Psalms. All of these stories reinforce the basic themes which laid the groundwork for Western principles.