The Albigensian Crusade, The Magna Carta, and Centralization of France

Massacre of Cathar civilians by French Crusaders.

Albigensianism is a form of Manicheanism which was widely practiced in southern France during the 13th century. The Cathars, a group of people in the French region of Languedoc, practiced this faith based upon the belief that there were two gods, one evil and one good. Moreover, Albigensianism taught that the spirit of a human is good but bodies are evil and keep people’s souls imprisoned. 

In 1207, Raymond of Toulouse, who was going to be one of the leaders of the Crusade, refused to participate in the mission, so the Pope excommunicated him and ordered the King of France, Phillip Augustus, to move against him. In 1208, a papal legate was killed by Raymond’s men after trying to negotiate. Pope Innocent then condemned Raymond as a heretic and a murderer. The following year, Raymond fought with the Cathars against the French Crusaders. Between 1209 and 1229, the Christians massacred between 200,000 and 1 million Cathars in one of the worst genocides in Medieval history. 

King Henry II of England.

Around the time of Kings Henry I (r. 1100-1135) and Henry II (r. 1154-1189), numerous legal sources were practiced and combined. The old Anglo-Saxon laws, canon laws, Norman laws, and Church laws were combined to create a standard common law across the kingdom. Trials, juries, and judges started being used, and the practice of being assumed innocent before being proven guilty also began. 

When Henry I died in 1135, his daughter Matilda became Queen and had a son, Henry. Stephen of Blois, Henry’s nephew, was king between 1135-1154. Henry II then became king in 1154 and tried to extend government control over the Church. He made his friend, Thomas Becket, Archbishop of Canterbury. To his surprise, Becket actually fought for the Church’s independence instead of helping Henry II. After fleeing the country, Becket returned to England in 1170 and was murdered by Henry II’s men. 

Signing of the Magna Carta by King John I of England.

After this incident, people wanted to extend the administration of justice into the royal court and make the king be held accountable for wrong doings. This push for justice was stalled under the rule of King Richard the Lionheart (r. 1189-1199), because he spent little time in England since he was leading the Third Crusade. Later, King John I (r. 1199-1216) had a conflict with the Pope over who could appoint the Bishop of Canterbury. In 1213, John I went on to accept the Pope’s candidate. It wasn’t until 1215, when John I imposed heavy taxes and initiated wars, that English noblemen forced him to sign the Magna Carta, which stated that taxation beyond a certain level was illegal and England’s kings would now be bound by law. The English Parliament was also established during this time in order to help the king rule and avoid tyranny. Under the rule of Henry III (r. 1216-1272), Parliament grew and was comprised of barons, churchmen, and representatives from towns across England. 

During this same period, the French government became more consolidated under the reign of Kings Phillip III (r. 1270-1285) and Phillip the Fair (1285-1314), the latter of whom resurrected old Roman laws, making France a highly centralized nation and demanding that all French noblemen must first pay homage directly to him instead of their local dukes, which used to be the custom. Under his reign, Phillip the Fair imposed heavy taxes, debased the currency, taxed imports and exports, and started many wars. 

King Phillip IV “The Fair” of France.

In 1302, the French created the Estates General, a representative assembly that was supposed to be similar to the English Parliament, but really had no real power. The French wanted France to be the main force in Europe, while also wishing to be independent from the Pope’s rule.

Augustine’s “Confessions”

Catholic painting of Saint Augustine of Hippo.

Between 397 and 400, Augustine of Hippo wrote the book “Confessions” in which he described his crisis of faith, his sinful youth, and his conversion to Christianity. One of the first major autobiographies written in latin, “Confessions” is considered by many to be one of the great masterpieces of Western literature. 

Augustine wrote that in his early life, he was a Manichaeist and even worshiped the stars, stating that he practiced astrology and thought that the universe was not controlled by a god. Augustine explained that during his youth, he stole things for no reason simply because he found pleasure in it, that he had many lovers, and was lustful. 

During his early adulthood, Augustine had a child with a woman to whom he was not married and did not love. However, Augustine decided to marry her, but had many mistresses. He was lost, and wrote that he did not understand the purpose of life. Thankfully, Augustine’s  friends helped convince him that Christianity was the most logical and plausible religion in the world. 

Eventually converting, Augustine was still depressed since he felt like he did not deserve to make it to God’s kingdom when he died. Because of their earthly sacrifice, Augustine stated that the martyrs have a place in heaven, but he will not due to his sacrifice to men instead of God. 

Since the book “Confessions” was composed after Christianity was legalized in the Roman Empire and martyrdom was no longer a threat, Augustine believed more than ever that he could not obtain a place in heaven because of his sin. He said his lust and lack of faith made him melancholy, writing that “A starving beggar is happier than I.” Nevertheless, Augustine did conclude that Christianity was the true faith and that the trinity is the most rational conclusion to the question of the universe. 

Justin Martyr’s First Apology

Saint Justin Martyr.

In Justin Martyr’s First Apology, he said that Christians are the reason for justice because they treat people with fairness. He proclaimed that Christians should never be afraid of execution and that they will acquire the Kingdom of Heaven if they die a martyr’s death. Justin stated that demons are spreading lies about Christians that men will believe, and men will persecute Christians due to this devilish deception. 

Writing that the final judgement will come as a surprise in the night, Justin Martyr explained that Christians should always be ready for the day. Boldly he taught that Christians should also fear hell and that people will blame Christians for disasters that other people created. Justin cited the Old Testament passages that referenced the judgement of Israel for rejecting Christ, that Jews are condemned for this but they can still repent and become Christians. 

Jesus is the judge of nations, proclaimed Justin, and his birth, life, death, and resurrection had been foretold since the Old Testament. He explained that the prophets and Jesus told of the destruction of Jerusalem by the Romans in AD 70, stating that many of the Jews will reject Christ, Christ will judge all nations and all men who refuse to repent. 

According to Justin Martyr, Greek philosophers like Plato and Socrates were influenced by Old Testament prophets, but also by demons. Continuing, he wrote that baptism is a form of illumination since it washes away all your sins, making you born again and that the sacraments of the Church are necessary to obtain the grace of God. 

Declaring that the Emperor of Rome was not a god, Justin said that God’s laws are above all earthly rulers and people should never submit to their manipulation. All Christians should confess Christ publicly and not submit to idolatry, Justin urged, even if nonconformity results in your death on earth. After all, this is the path to obtaining eternal life in Heaven.